|
The Mystery of When Miracles and Healing Ceased
[From Unveiling Mysteries of the Bible]
For many Christians one of the greatest mysteries is that the tremendous
miracles, healings, and supernatural gifts of the Holy Spirit enumerated in 1
Corinthians 12, which characterized the life and worship of the early Church,
seem to have ceased by the beginning of the second century. Many theologians
have dogmatically asserted that God provided for supernatural miracles and
the gifts of the Holy Spirit only to attract the attention of the pagan world
and provide divine authority for the introduction of the New Testament as
God’s inspired revelation. They assert that within a century of Christ’s
resurrection, all miracles and signs had ceased permanently. Many have
claimed that these supernatural signs ceased when the apostles died. Some
writers and denominations have asserted this theory as absolute dogmatic
truth and reject even the possibility of genuine supernatural miracles
occurring today.
Several writers have claimed that a search of the writings of the early
Church indicates that there are no references to these "gifts" continuing
beyond A.D. 100. However, during the last few years I have carefully examined
the writings of the early Church writers from the time of Christ till the
Council of Nicea in 325 that were collected in a set of ten volumes known as
the Ante-Nicene Library and first published in 1890. After an exhaustive
search of these fascinating early Christian writings, I can confirm that God
continued to manifest His supernatural power including miraculous healings,
resurrection from the dead, and demonstrations of charismatic gifts of the
Holy Spirit well beyond the age of the apostles. Further research in the
writings of the medieval Church provide compelling evidence that miracles,
though rare, continued to manifest from time to time in a variety of places
as attested by responsible historical authorities.
There are brief references to the prophetic gifts still continuing as
reported in the early Church manual known as the Didache (A.D. 110). "And
every prophet teaching the truth, if he doeth not what he teacheth, is a
false prophet. And every prophet approved and found true, if he doeth ought
as an outward mystery typical of the Church, and yet teacheth you not to do
all that he himself doeth, shall not be judged before you; he hath his
judgment in the presence of God; for in like manner also did the prophets of
old time.
-
Bishop Clement’s Letter to the Corinthians, written by the bishop of Rome
(A.D. 100), refers to the continuing supernatural work of the Holy Spirit.
"An abundant outpouring also of the Holy Spirit fell upon all.
- The Shepherd
of Hermas (A.D. 110) also contains a reference to speaking in tongues and
prophecies. "When then the man who hath the divine Spirit cometh into an
assembly of righteous men, who have faith in a divine Spirit, and
intercession is made to God by the gathering of those men, then the angel of
the prophetic spirit, who is attached to him, filleth the man, and the man,
being filled with the Holy Spirit, speaketh to the multitude, according as
the Lord willeth.
-
In addition, there are numerous significant references to these supernatural
gifts continuing in the life of the early Church in the following centuries.
Irenaeus
The brilliant Christian teacher Irenaeus wrote a treatise against heresies
called the Refutation and Overthrow of Knowledge Falsely So Called (A.D. 185)
that recorded many manifestations of the gifts of the Holy Spirit and
supernatural miracles that still continued in some churches, including
accounts of people being raised from the dead:
Some drive out demons really and truly, so that often those cleansed from
evil spirits believe and become members of the Church; some have
foreknowledge of the future, visions, and prophetic utterances; others, by
the laying-on of hands, heal the sick and restore them to health; and before
now, as I said, dead men have actually been raised and have remained with us
for many years. In fact, it is impossible to enumerate the gifts which
throughout the world the Church has received from God and in the name of
Jesus Christ crucified under Pontius Pilate, and every day puts to effectual
use for the benefit of the heathen, deceiving no one and making profit out of
no one.
-
Similarly, we hear of many members of the Church who have prophetic gifts and
by the Spirit speak with all kinds of tongues, and bring men’s secret
thoughts to light for their own good, and expound the mysteries of God.
-
Irenaeus also wrote about the gifts of the Holy Spirit in Against Heresies:
"In like manner we do also hear many brethren in the church, who possess
prophetic gifts, and who through the Spirit speak all kinds of languages, and
bring to light for the general benefit the hidden things of men, and declare
the mysteries of God." (Irenaeus, Against Heresies 5:6:1)
Justin Martyr
Justin Martyr wrote his Dialogue with Trypho in A.D. 165 and clearly referred
to many supernatural gifts of the Holy Spirit appearing in the daily life of
the second-century Church. He wrote, "Daily some of you are becoming
disciples in the name of Christ, and quitting the path of error; who are also
receiving gifts, each as he is worthy, illumined through the name of this
Christ. For one receives the spirit of understanding, another of counsel,
another of strength, another of healing, another of foreknowledge, another of
teaching, and another of the fear of God.
-
Tertullian
Tertullian was a major theologian and Christian writer ministering in
Carthage. In A.D. 215 he described supernatural visions and prophetic gifts
of the Holy Spirit as operating normally in the third-century Church. "And
thus we who both acknowledge and reverence, even as we do the prophecies,
modern visions as equally promised to us, and consider the other powers of
the Holy Spirit as an agency of the Church for which also He was sent,
administering all gifts in all, even as the Lord distributed to every one."
-
Origen
Origen was a Christian theologian who lived and taught in Alexandria, Egypt,
from A.D. 185 to 254. In his book Against Celsus written in 250, Origen
described the gifts of the Holy Spirit as still continuing in the life of the
Church. "Traces of the Holy Spirit who appeared in the form of a dove are
still preserved among Christians. They charm†demons away and perform many
cures and perceived certain things about the future according to the will of
the Logos.
-
Origen noted that these charismatic gifts were gradually diminishing,
although some "traces of His presence" were still evident. "Moreover, the
Holy Spirit gave signs of His Presence at the beginning of Christ’s ministry,
and after His ascension He gave still more; but since that time these signs
have diminished, although there are still traces of His presence in a few who
have had their souls purified by the Gospel and their actions regulated by
its influence.
-
Novatian
The Christian theologian Novatian (A.D. 270) of Rome wrote a strong defense
of the doctrine of the Trinity and died as a martyr during the second last
wave of persecutions by the pagan Roman emperors. Novatian wrote about the
key role of the Holy Spirit in supernaturally empowering the Church. "they
were henceforth armed and strengthened by the same Spirit, having in
themselves the gifts which this same Spirit distributes, and appropriates to
the Church, the spouse of Christ, as her ornaments. This is He who places
prophets in the Church, instructs teachers, directs tongues, gives powers and
healings, does wonderful works, often discrimination of spirits, affords
powers of government, suggests counsels, and orders and arranges whatever
other gifts there are of charismata; and thus make the Lord’s Church
everywhere, and in all, perfected and completed.
-
St. Augustine
Augustine (354ñ430), bishop of Hippo, was the greatest theologians of the
early medieval Church and systematized much of the theology that governed the
teaching of the Western Church for over a thousand years. Although in his
early years Augustine believed that all miracles had ceased by the end of the
lives of the apostles, his view was transformed by the compelling evidence of
many well-attested miracles that occurred during a powerful revival that
occurred throughout the churches of North Africa that were under his
supervision. In the last section of his epic work The City of God, Augustine
wrote about numerous miracles that he had personally witnessed and
investigated, including remarkable miraculous healings involving breast
cancer, paralysis, blindness, and even people who were resurrected from the
dead. He wrote, "For even now miracles are wrought in the name of Christ.
-
Professor Peter Brown wrote in his book Augustine of Hippo that Augustine
carefully collected the evidence of a variety of supernatural incidents and
miracles "until they formed a single corpus, as compact and compelling as the
miracles that had assisted the growth of the Early Church.
- For example,
Augustine reported on a person healed of blindness, "The miracle which was
wrought at Milan when I was there, and by which a blind man was restored to
sight, could come to the knowledge of many; for not only is the city a large
one, but also the emperor was there at the time, and the occurrence was
witnessed by an immense concourse of people.
-
The Venerable Bede
The great early English Church leader known as the Venerable Bede, the father
of English history, quoted a letter sent by Gregory the Great, the bishop of
Rome, in A.D. 601 to Augustine of Canterbury, a missionary sent from Rome to
England. Gregory acknowledges the fact that miracles were occurring and that
they were very effective in drawing the English natives to faith in Christ:
"I know, most loving brother, that Almighty God, by means of your affection,
shows great miracles in the nation which he has chosen. Wherefore it is
necessary that you rejoice with fear, and tremble whilst you rejoice, on
account of the same heavenly gift; viz., that you may rejoice because the
souls of the English are by outward miracles drawn to inward grace.
-
Gregory also acknowledged in his letter that Augustine personally had
"received the gift of working miracles.
-
Continued Supernatural Miracles
If space permitted, I could quote from a variety of Church authorities over
the centuries that followed who witnessed the continued operation of
supernatural miracles. These other sources include the famous Bernard of
Clairvaux (A.D. 1190ñ1153) and Martin Luther (A.D. 1483ñ1546). In addition,
there is overwhelming evidence of supernatural miracles that have occurred
during the last few centuries during the Welsh Revival and remarkable
healings and other miracles witnessed by many reliable sources in the tre
mendous growth of the Church around the world in the last few decades.
There are many scriptural promises of Jesus Christ regarding His continued
supernatural empowering of the Church through His Holy Spirit. "For the
Father loveth the Son, and showeth him all things that himself doeth: and he
will show him greater works than these, that ye may marvel" (John 5:20).
Jesus promised that His faithful followers would be able to do "greater
works" because He was empowering the Church with His Holy Spirit. "Verily,
verily, I say unto you, He that believeth on me, the works that I do shall he
do also; and greater works than these shall he do; because I go unto my
Father" (John 14:12).
In addition, the Scripture declared, "For I am the Lord, I change not"
(Malachi 3:6). Since God does not, and cannot change His nature, it is
consistent and logical to believe that He would continue to manifest His
supernatural power of miracles among His people from time to time to
demonstrate His continued divine nature and mercy to humanity. Therefore, it
is not surprising that our generation, which has witnessed the fulfillment of
more remarkable prophecies than any other generation in history, should also
witness extraordinary supernatural displays of God’s providence, including
miracles of healing.
Notes
1. The Didache 11:10-11. Ante-Nicene Library 10 vols. (Grand Rapids: Wm. B.
Eerdmans Publishing Co., 1987).
2. Clement, Letter to the Corinthians 2:2. Ante-Nicene Library 10 vols.
(Grand Rapids: Wm. B. Eerdmans Publishing Co., 1987).
3. Shepherd of Hermas 43:9. Ante-Nicene Library 10 vols. (Grand Rapids: Wm.
B. Eerdmans Publishing Co., 1987).
4. Irenaeus, Refutation and Overthrow of Knowledge Falsely So Called,
Ante-Nicene Library 10 vols. (Grand Rapids: Wm. B. Eerdmans Publishing Co.,
1987).
5. Irenaeus, Against Heresies 5:6:1, Ante-Nicene Library 10 vols. (Grand
Rapids: Wm. B. Eerdmans Publishing Co., 1987).
6. Justin Martyr, Dialogue with Trypho, chapter XXXIX. Ante-Nicene Library
10 vols. (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1987).
7. Origen, Against Celsus, Book I, Chap. XLVI, 2, 8. Post-Nicene Library 10
vols. (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1987).
8. Origen, Against Celsus, Book VII, Chapter. VIII. Post-Nicene Library 10
vols. (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1987).
9. Novatian, A Treatise of Novatian Concerning the Trinity, Chapter XXIX,
section 251. Post-Nicene Library 10 vols. (Grand Rapids: Wm. B. Eerdmans
Publishing Co., 1987).
10. Augustine, The City of God, Book 22, Chapter 8. Post-Nicene Library 10
vols. (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1987).
11. Peter Brown, Augustine of Hippo (Berkeley: University of California
Press, 1967) 415.
12. Augustine, The City of God, Book 22, Chapter 8. Post-Nicene Library 10
vols. (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1987).
13. The Venerable Bede, Ecclesiastical History of England, Chapter 31, trans.
J. A. Giles (London: George Bell & Sons, 1900) 57.
14. The Venerable Bede, Ecclesiastical History of England, Chapter 31, trans.
J. A. Giles (London: George Bell & Sons, 1900) 57.
|